Buddha
said “The crystal of salt”
Myoma Myint Kywe
"Monks,
for anyone who says, 'In whatever way a person makes kamma/karma, that is how
it is experienced,' there is no living of the holy life, there is no
opportunity for the right ending of stress. But for anyone who says, 'When a
person makes kamma/karma to be felt in such & such a way, that is how its
result is experienced,' there is the living of the holy life, there is the
opportunity for the right ending of stress.
"There
is the case where a minor evil deed done by a certain individual takes him to
hell. There is the case where the very same small amount deed done by another
individual is experienced in the here & now, and for the most part barely
appears for a moment.
"Now,
a minor evil deed done by what sort of individual is takes him to hell? There
is the case where a certain individual is undeveloped in (contemplating) the
body, undeveloped in virtue, undeveloped in the mind, undeveloped in
discernment: restricted, small-hearted, dwelling with suffering. A minor (unimportant)
evil deed done by this sort of individual is takes him to hell.
"Now,
a minor evil deed done by what sort of individual is experienced in the here
& now, and for the most part barely appears for a moment? There is the case
where a certain individual is developed in (contemplating) the body, developed
in virtue, developed in mind, developed in discernment: unrestricted,
large-hearted, dwelling with the immeasurable. A trifling evil deed done by
this sort of individual is experienced in the here & now, and for the most
part barely appears for a moment.
The
Buddha gave a beautiful comparison of salt and water (Anguttara
Nikaya, Lonaphala Sutta: The Salt Crystal).
"Suppose
that a man were to drop a salt crystal into a small amount of water
in a cup. What do you think? Would the water in the cup become salty
because of the salt crystal, and unfit to drink?" (Let's say you put
some salt into a small cup. Would it be salty? Would it make the
water undrinkable?)
"Yes,
Lord. Why is that? There being only a small amount of water in the cup, it
would become salty because of the salt crystal, and unfit to
drink."
"Now
suppose that a man were to drop a salt crystal into the River Ganga (as
known as River Ganges of India). What do you think? Would the water in the
River Ganges become salty because of the salt crystal, and unfit to
drink?" (Let's say you put the same amount of salt into the huge
water like Ganga River. How salty would that water be? Would that
make the water undrinkable?)
"No,
Lord. Why is that? There being a great mass of water in the River Ganga,
it would not become salty because of the salt crystal or unfit to
drink."
The salt is like the bad karma.
The water is like the good karma.
The saltiness itself is the amount of suffering experienced.
The water is like the good karma.
The saltiness itself is the amount of suffering experienced.
http://www.intratext.com/IXT/ENG0228/_PX.HTM
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ပန္းကန္စက္ ဦးေသာ္ , ဘုရား တရား သံဃာ , Historian Myoma Myint Kywe , Karate Myint , อาจารย์ Myint kywe (มิตร จอย) , ၿမိဳ ႔မ-ျမင့္ၾကြယ္ , ျမိဳ႕မ ဦးသန္းၾကြယ္ ,
ၿမိဳ ႔မ ျမင့္ၾကြယ္ , ဦး ျမင့္ၾကြယ္ , 2015 , karate , JKA , karate do , Myanmar , burma , Burma , ကရာေတး , Shotokan, Metta 2014, About Metta 2014, Metta articles 2014, Metta Is Essential (Metta ist wichtig),Burmese Buddhism 2014, Burmese Buddhism articles, Theravada Buddhism articles, Theravada Buddhism 2014, Theravada monks 2014, Metta in Theravada Buddhism, Buddha and Metta, Metta meditation 2014 article, What is metta in Buddhism, what is Buddhism 2014, Myint Kywe, Myint Buddhism, Myoma Myint Kywe 2014, Articles of Myoma Myint Kywe, Buddha was born in BC 623, Buddhist philosophy 2014, Buddhism logic,
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